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- What is religious child maltreatment?
- Videos
- Does religious child maltreatment only happen in cults?
- Protecting children from religious abuse: Janet speaks at Austin Oasis
- Janet Heimlich speaks at Ethical Humanist Society of Chicago – Oct. 8, 2017
- Jerry Minor talks about growing up in Jehovah’s Witnesses
- Richard Dawkins introduces Janet Heimlich on RCM panel
- Janet Heimlich speaks at St. Edwards University
- Designation Program Curriculum for Faith Communities
- Survivor Voices: Vennie Kocsis interviews Janet Heimlich and Jaime Romo
- Janet Heimlich’s BREAKING THEIR WILL
- Child Abuse and Neglect Statistics
- Helpful Organizations
- Recommended Books, Films & DVDs
- Programs for Kids & Grownups
- Prince v. Massachusetts (1944)
- Contact
A connected and educated populace . . . is bound to be disabused of poisonous beliefs, such as that members of other races and ethnicities are innately avaricious or perfidious; that economic and military misfortunes are caused by the treachery of ethnic minorities; that women don't mind to be raped; that children must be beaten to be socialized; that people choose to be homosexual as part of a morally degenerate lifestyle; that animals are incapable of feeling pain..
—Steven Pinker
Everyone has the right to believe what they want to believe, and that right is absolute. But the right to act on one’s religious beliefs is not absolute. . . . .I don’t think that there’s any room under the law for endangering the life of a child. Or under the First Amendment. These laws are not supposed to extend that far.”
— Charles Haynes, Director of the Religious Freedom Center of the Newseum Institute
My name is Jane Eyre. I was born in 1820, a harsh time of change in England. Money and position seemed all that mattered. Charity was a cold and disagreeable word. Religion too often wore a mask of bigotry and cruelty.
Charlotte Brontë, Jane Eyre
Some beliefs are like walled gardens. They encourage exclusiveness and the feeling of being especially privileged. Other beliefs are expansive and lead the way into wider and deeper sympathies. Some beliefs are like shadows, clouding children’s days with fears of unknown calamities. Other beliefs are like sunshine blessing children with the warmth of happiness. Some beliefs are divisive, separating the saved from the unsaved, friends from enemies. Other beliefs are bonds in a world community, where sincere differences beautify the pattern. Some beliefs are like blinders, shutting off the power to choose one’s own direction. Some beliefs are like gateways opening wide vistas for exploration. Some beliefs weaken a person’s selfhood. They blight the growth of resourcefulness. Other beliefs nurture self-confidence and enrich the feeling of personal worth. Some beliefs are rigid, like the body of death, impotent in a changing world. Other beliefs are pliable, like the young sapling, ever growing with the upward thrust of life.
—Sophia Lyon Fahs
Free the child's potential, and you will transform him into the world.
—Maria Montessori
The Child-Friendly Faith Project: Shedding Light on Religious Child Maltreatment
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